 | Readers and writers in Roman Tebtunis A virtual display based on CTP exhibition curated by Elisabeth R. O'Connell (2005) |
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British papyrologists Bernard P. Grenfell and Arthur S. Hunt excavated Tebtunis on behalf of the University of California in 1899/1900. Over 30,000 fragments of papyri and 1800 other objects as well as a few architectural elements from the site are now housed in Bancroft Library and Phoebe A. Hearst Museum of Anthropology. Ancient Tebtunis is best known for the Ptolemaic period papyri recovered from human mummy cartonnage and (somewhat sensationally) from crocodile mummy wrappings in the Ptolemaic cemeteries, but Grenfell and Hunt's excavation of parts of the temple enclosure, Roman period town and cemeteries also yielded a phenomenal range of papyri and other finds. The texts and objects from these areas bear a more direct relationship to their find spots than the texts from Ptolemaic period mummies. Roman period official administrative documents were excavated in situ (perhaps from the actual administrative office in which they were stored), family archives were unearthed from private houses and priests' texts from their quarters in the temple enclosure. Even texts discarded in antiquity and excavated from trash heaps often bear relationships to the other texts with which they were thrown out.
Excavators have continued to work at Tebtunis intermittently for the hundred years since Grenfell and Hunt left the site. As a result, ancient individuals and families known from Berkeley's Tebtunis papyri are documented in over a dozen collections world-wide and occasionally fragments of the very same papyrus roll are distributed among multiple collections. The objects on display here are remarkable for the roles they once played in the lives of individuals; unless otherwise stated, all were excavated from the Roman period town.
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 | Aerial view of Tebtunis (1934): temple enclosure at left, Roman town at right, Roman cemetery at bottom right.
Courtesy of Tebtunis–Bagnani Archive
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 | Nude male stone sculpture said to be from temple enclosure I–III centuries CE Courtesy of the Phoebe Apperson Hearst Museum of Anthropology, Berkeley, and the Regents of the University of California. Inv 6–20305 |
 | House-by-house census submitted by a woman in Tebtunis Year 11 of the Emperors Septimius Severus, Caracalla and Geta (202/203 CE) Twenty-eight surviving census records from Tebtunis provide vivid, matter-of-fact descriptions of Roman period households. The documents describe homes (sometimes in great detail) and name their tenants; the census records also frequently give physical characteristics (such as scars or hair color), ages, occupations and tax-statuses of household members and their relationships to one another. The declarant in this document, Thenpetsokis, describes her house and its occupants. Thenpetsokis is without scar, 54 years old; her son and guardian, Ptolemaios, a keymaker is 33; her sister Helene, who is also the wife of her son, is without scar and 54 [close-kin marriage was common in Roman Egypt]; Helene has one daughter, Taorseus, who is 35; and additional children with Ptolemaios [there is a break in the papyrus]; the slave of Thenpetsokis, named Thermoutharion, is 8 years of age; and her niece's slave, is named Protus. P.Tebt. II 480
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 | Togate male stone sculpture with pigment I–III centuries CE Courtesy of the Phoebe Apperson Hearst Museum of Anthropology, Berkeley, and the Regents of the University of California. Inv 6–20306 |
 | Stone statue head with back support I–III centuries CE Courtesy of the Phoebe Apperson Hearst Museum of Anthropology, Berkeley, and the Regents of the University of California. Inv 6–20311 |


 | Ivory dice and inscribed game counter c. I–II centuries; c. 30 BCE–70 CE Games of chance were popular throughout the ancient world, and six-sided dice and game counters have been excavated at sites throughout the Roman Empire. In contrast to the longevity of dice, game counters are only attested for about one hundred years (30 BCE–70 CE) and the rules of the game for which they were used are unknown. Typically a portrait, sometimes caricatured, occurs on the obverse and the name of the person portrayed is inscribed on the reverse with a Roman numeral between I–XV. The reverse here reads Bothuni[o?]n in Greek and is perhaps a nickname derived from bothunos ("hole"). Courtesy of the Phoebe Apperson Hearst Museum of Anthropology, Berkeley, and the Regents of the University of California. Photographed by Madeleine Fang. Inv. 6–20515 and 6–20514 |

 | Coin depicting Serapis on reverse Year 1 of Antoninus Pius (= 138 CE) Serapis was among a number of deities worshipped in Roman Tebtunis (P.Tebt. II 298, 299, 302). In contrast to his earlier iconography, Roman period Serapis was depicted wearing a modius (grain measure) on his head, symbolizing the bounty of Egyptian grain on which much of the empire was dependent. Courtesy of the Phoebe Apperson Hearst Museum of Anthropology, Berkeley, and the Regents of the University of California. Photographed by Madeleine Fang. Inv. 6–22724 |
 | Detail of illustrated ostracon (pot sherd) depicting Serapis I–III centuries CE Courtesy of the Phoebe Apperson Hearst Museum of Anthropology, Berkeley, and the Regents of the University of California. Photographed by Madeleine Fang. Inv. 6–20563 |
 | Lead figurines of Serapis-Shay/Agathos Daimon I–III centuries CE It may have been through his connection with plentiful grain that Serapis gained association with the Egyptian god Shay and the Greek Agathos Daimon ("Good Spirit"); both were divine entities of good fortune or destiny commonly represented as snakes. The lead figurine on display here demonstrates this synthesis. Courtesy of the Phoebe Apperson Hearst Museum of Anthropology, Berkeley, and the Regents of the University of California. Photographed by Madeleine Fang. Inv. 6–20522 |
 | Lead figurine of Aphrodite/Venus I–III centuries CE Aphrodite/Venus was closely associated with Serapis' wife, Isis. Courtesy of the Phoebe Apperson Hearst Museum of Anthropology, Berkeley, and the Regents of the University of California. Photographed by Madeleine Fang. Inv. 6–20508 |

 | Wooden combs I–III centuries CE? Courtesy of the Phoebe Apperson Hearst Museum of Anthropology, Berkeley, and the Regents of the University of California. Photographed by Madeleine Fang. Inv. 6–20399 and 6–20459 |
 | Ivory hairpins I–III centuries CE? Courtesy of the Phoebe Apperson Hearst Museum of Anthropology, Berkeley, and the Regents of the University of California. Photographed by Madeleine Fang. Inv. 6–20462, 6–20465, 6–20466 |
 | Mummy portrait painted in encaustic(?) on wood from Roman cemetery 110–140 CE Grenfell and Hunt recovered eleven mummy portraits from Tebtunis. They form an important corpus because so few portraits in collections today are archaeologically (rather than stylistically) provenanced. Removed from its mummy upon excavation, this portrait depicts a youth wearing a white tunic with purple clavui and a mantle. The original purpose of the clavui was to mark the senatorial or equestrian status of elite Romans. The subject holds a papyrus scroll and reed pen in his right hand. The date of the portrait is suggested by comparison to depictions of hairstyles of dated Roman coins and imperial statues. Courtesy of the Phoebe Apperson Hearst Museum of Anthropology, Berkeley, and the Regents of the University of California. Photographed by Joan Knudsen. Inv. 6–21377 |
 | Field photograph of sculpture from Roman cemetery, 1900
The two pieces of sculpture at the left are now in the Hearst Museum (see below). The female figure at the right is said to have been found together with the male figure at the far left; however, Museum records indicate that the piece was "left behind." The missing heads and other broken pieces of the Hearst Museum statues (below) have now been relocated. Courtesy of Egypt Exploration Society, London.
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 | Sculpture from Roman cemetery Said to be from III century tomb Courtesy of the Phoebe Apperson Hearst Museum of Anthropology, Berkeley, and the Regents of the University of California. Inv. 6–20302 and 6–20303 |
 | Basket from Roman tombs I–III centuries CE? Courtesy of the Phoebe Apperson Hearst Museum of Anthropology, Berkeley, and the Regents of the University of California. Photographed by Madeleine Fang. Inv. 6–20416 |
 | Fiber sandal from Roman tombs I–III centuries CE? Courtesy of the Phoebe Apperson Hearst Museum of Anthropology, Berkeley, and the Regents of the University of California. Photographed by Madeleine Fang. Inv. 6–20421 |
Bibliography
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